Ukuzalwa kwakhona kuyingcamango yefilosofi, ngokuya kuthi emva kokufa, umphefumlo womntu udlulela kwelinye umzimba, uqhubeka nendlela yawo. Le ngcamango ibanjwe ngeenkolo ezifana nobuBuddha kunye namaHindu. Kuza kubekho, akukho ndlela yokubonisa ubungqina bokuphindukuzalwa kwemiphefumlo, kodwa ke unokuva amabali kwihlabathi lonke eliqinisekisa ukuba khona kwalo. Amalinge okufunda inkqubo yokufuduka kwemiphefumlo yenziwa ngamaxesha amandulo, kodwa zonke iingcamango ezikhoyo zicinga nje kuphela.
Ngaba kukho ukuzalwa kwakhona komphefumlo?
Iingcali zenzululwazi, i-parapsychologists kunye ne-esotericists baye bafunda kwesi sihloko ngaphezu kweminyaka elishumi, okwenze ukuba bakwazi ukubeka phambili iingcamango ezininzi. Kukho abantu abakholelwa ukuba umphefumlo awusayi kuphinda uzalwe, kodwa umoya womntu. Ngokwale ngqungquthela, umphefumlo unxibelelwano kuphela ngesilwanyana esikuyo, kodwa umoya unombolo enkulu yemiphefumlo eyenziwe emva kokuzalwa kwakhona.
Iingcamango malunga nokuzalwa kwakhona kwemiphefumlo:
- Kukholelwa ukuba imiphefumlo iyathuthela emzimbeni wesini esahlukileyo. Kukholelwa ukuba oku kuyimfuneko ukugcina imilinganiselo ekufumaneni amava okomoya, ngaphandle kokuphi na ukuphuhliswa akunakwenzeka.
- Ukuba umphefumlo ovela ekuzalweni kwangaphambili uvalwe ngokungalunganga, oko kungabangela iingxaki ezahlukeneyo eziza kukukhumbuza ngobomi obungaphambili. Umzekelo, ungabonakaliswa ngendlela yobuntu obumbeneyo, ukubonakaliswa ngokugqithisileyo kweempawu zesini esahlukileyo, njl njl.
- Ukuphindukuzalwa komphefumlo womntu kubonakala ngokomthetho wokwanda kwamandla. Ngamazwi alula, umoya womntu awukwazi, kwisigidi esilandelayo, uhambele kwisilwanyana okanye inambuzane. Ngale ngcamango, bambalwa bavuma, kuba kukho abantu abathi ukuphindukuzalwa kungenzeka kuyo nayiphi na into ephilayo.
Ngaba kukho ubungqina bokuphindaphinda komphefumlo?
Ngokuphathelele ubungqina bokuphindukuzalwa komphefumlo, baninzi ngokusekelwe kumabali abantu abakhumbule ezinye iinqununu zobomi obungaphambili. Inxalenye enkulu ebantwini ayinakho ukukhumbula iziganeko zangaphambili, kodwa kwiminyaka embalwa kukho ubungqina obuninzi bokuba abantwana baxela ngeziganeko abazange bazi. Kukhona isomisi esinjalo senwele, esibizwa ngokuba yizikhumbuzo zobuxoki. Uphando luqhutywe ikakhulu phakathi kwabantwana ababengaphambi kokufunda esikolweni, abangenakho ukukhumbula amanga. Kwakukho imeko xa idatha efunyenweyo ingabhalwa kwaye ke ulwazi luthathwa njengeluthembekileyo. Uninzi lweenkcukacha lunokufumaneka kubantwana phakathi kweminyaka emibini nantandathu. Emva koko, iinkumbulo zangaphambili zaphela. Ngokutsho kophando, ngaphezu kwengxenye yabantwana bathetha ngokucacileyo malunga nokufa kwabo, okwakungaphezu kwesiqingatha kwimeko enobundlobongela kwaye kwenzeka malunga neminyaka emibini ngaphambi kokuzalwa komntwana. Yonke le nto inokubangela ukuba izazinzulu zingabikho kwizinto eziye zaphunyezwa, ukuzama ukubonakalisa imfihlelo yokuzalwa komphefumlo.
Iingcali zenzululwazi ezibandakanyekayo ekufundeni ukuphindukuzalwa, zaphawula enye into engavamile. Kukho abantu abaninzi emzimbeni wabo iimpawu zokuzalwa, izibazi kunye neziphene ezahlukahlukeneyo zifunyenwe, kwaye zidibanisa neememori zomntu zobomi obudlulileyo. Ngokomzekelo, ukuba umntu ekudutshulweni kwangaphambilini wadutshulwa, ngoko ibhenwa yayingabonakala emzimbeni wakhe omtsha. Ngendlela, izifundo zibonise ukuba iimpawu zokuzalwa emzimbeni zihleli ngqo kwiilonda ezibulalayo ezifunyenwe ngobomi obudlulileyo.
Ukuhlalutya konke oku ngasentla, akunakwenzeka ukunika impendulo eyodwa ngqo malunga nendlela umphefumlo wokuzalwa kuphinda uvele ngayo. Konke oku kuvumela umntu ngamnye ukuba azikhethele ngokuzimela ukuba yiyiphi imfundiso esondele ngakumbi kwiimfundiso zakhe kunye neengcamango zakhe.