Kukho iinkolelo ezininzi ezithandwayo, ezinye zazo zixhalabisa iimeko zezulu, kwaye ezinye zisekelwe ekuphatheni kwezilwanyana kunye neentaka. Isibonakaliso sokulinda ukuba i-pigeon ikhuphe iifestile ikhona kwakhona, makhe sibone indlela ookhokho bethu basichazela ngayo esi siganeko.
Kuthetha ukuthini ukuba ijuba laphuma ngefestile?
Iingcali zeenkolelo ezidumileyo zibalulekile ukuba zingaboni kuphela ukuziphatha kweentaka ngaphakathi kwendawo yokuhlala, kodwa kunye nombala weempuphu zayo. Umqondiso malunga nejuba elalihamba ngefestile ukuya kwindlu ingaba neenkcazelo ezininzi, ngoko ukuba unesimo esifanayo, khumbula iinkcukacha zayo.
Ngoko, ukuba, ngaphambi kokuba ungene kwindawo yokukhusela, intaka leyo yazamaza ixesha elide ngaphandle kwefestile, kuthetha ukuba ulindele iindaba. Kukholelwa ukuba intaka ene-gray plumage izisa iindaba eziphuthumayo, kodwa nokuba kuya kuba mnandi okanye kungathandeki ukuqikelela ukuba akunakwenzeka. Ukuba i-pigeon emhlophe yaphuma ngefasitela, ke oku kuwuphawu oluhle, iintaka ezinjalo zizithunywa zikaThixo, ngokuphindaphindiweyo emva kokuhambela kwindlu ethile into enhle eyenzekayo. Abanye abantu bakholelwa ukuba iintaka ezimhlophe zeqhwa ziyimiphefumlo yabantu abafayo ababalekayo ukusibona, ngoko akunakwenzeka ukuba baphathe ngokungqongqo, mhlawumbi umntu unokukhubekiswa ngumntu oye wadlula kwelinye ilizwe. Ngendlela, ukuba ijuba alifuni ukushiya indlu ixesha elide kwaye lizama ukutya into ethile, kuyafaneleka ukutyelela icawa okanye kumangcwaba nokuthandazela ukuphumla kwezihlobo okanye abahlobo abafileyo. Ukuziphatha kweentaka kuthetha ukuba izalamane ezifayo zikhutshwe ngenxa yokulibala.
Kwimeko apho intaka eneempumlo emnyama ikhusele, kufuneka ulungiselele iindaba ezimbi. Ngokutsho kweenkolelo ezidumileyo, imeko enjalo ingayilumkisa ngentlekele ezayo, yiloo nto ihobe elimnyama lingena kwifestile yendlu. Eminye imithombo iqinisekisa ukuba isibonakaliso sokungonwabi sinokuba iintaka ezimhlophe zeqhwa, zicingelwa ukuba zisilumkisa ukuba esinye sezihlobo zethu sisongelwa ukufa. Le nkolelo yayingekadluli kangangexesha elidlulileyo, ukususela kwimihla yamandulo iinqwelo ezimhlophe zezilwanyana kunye nezilwanyana zazibhekwa njengomqondiso olungileyo, kungekhona isithunywa sezinto ezimbi.
Ukuba amajuba ahlala ehamba phezu kwendlu yakho, kodwa ungazami ukungena ngaphakathi, oku kungumqondiso olungileyo, kuba ookhokho bethu bakholelwa ukuba oku kubonisa ukuba kukho ukuchuma nokuthula endlwini. Enyanisweni, kukho enye inkolelo, ethi iintaka ezintathu ezibhabhayo zingabathunywa besifo. Ingaba oku kunjalo, awaziwa, kodwa nangona kunjalo, ukuba uhlala uqaphela into enjalo, kufuneka uzinakekele.
Ukuba ijuba liye laya efestile emsebenzini, ngoko oku kungabonakalisa kokubi nokuhle. Konke kuxhomekeke kwindlela intaka eziphatha ngayo. Kwimeko apho wahlala khona encinane kwifestile kwaye wanyamalala, kufuneka ulinde iindaba ezikhawulezayo eziphathelene nomsebenzi. Ewe, ukuba ukhululekile kwaye waqala ukuhamba ngokukhululekile emkhatsini wedesktophu okanye ecaleni kwayo, le nto ingaba yi-omen yokutshatyalaliswa okuzayo,
Ukukholelwa okanye kungekhona oku kwangaphambili, akukho mntu uyazi ngokuqinisekileyo, abanye abantu bathi iziganeko zabantu zihlala zizaliseka, umntu uthi into echaseneyo. Into enye icacile, nangona ubona uphawu olubi kakhulu, akuthethi ukuba akukho nto ingatshintshwa, khumbula ukuba nayiphi na isichaso asikho isigwebo kuzo zonke.