Ngelishwa, kuluntu lwethu olukhoyo kukho intsingiselo engaqhelekanga ekhulula abafazi abaqinileyo abalahlekelwayo kunye neentombi ezindala , akunakunceda nakubani na. Ekubeni kukholwa ukuba enye yeyona misebenzi ebalulekileyo yowesifazane yindalo yentsapho kunye nokukhuliswa kwabantwana, kwaye abafazi abakhululekileyo bayabonwa ngokungagqibekanga injongo yabo baze bangaziqondi.
Nangona ootyhini bakhetha inkululeko yabo indlela, uluvo lukawonkewonke lunokucinezela kwaye lubeke uxinzelelo kwi-psyche. Nangona inene, inkululeko ineenzuzo ezininzi ukuba loo mfazi uya kumphatha ngokuchanekileyo: akanakho inkxalabo malunga nokokunyusa umyeni wakhe nabantwana, ixesha elikhululekileyo, akaphephekanga kunoma ubani kwaye unokukwazi ukwenza nantoni na into ayifunayo.
Kukho i-statistic ebhinqa abasetyhini abanokukwazi ukujongana neengqondo ze-psychoanalyst. Kwaye banengxaki yokugula kunye nokudandatheka.
Kwakhona kubalulekile ukuthetha ngabasetyhini kunye nobudlelwane obukhululekile.
Umfazi kunye nenkululeko
Uluntu lwangoku luhlala linyanisekile ekuhlaleni ubudlelwane obukhululekile. Endaweni yobomi bentsapho eqhelekileyo, abanye besetyhini banomngcipheko kwaye bakhethe ubudlelwane ngaphandle kwemithwalo-mboleko, bakhetha ukuhlamba nezinto zokuncibilikisa, iintlanganiso kunye neentando kwiindawo zokudlela kunye namadoda abo. Kukwaqaphela ngokubanzi ukuba abafazi abangatshatanga banomdla obunqabileyo obuzinzileyo, nangona ubudlelwane obusondeleyo phakathi kwezibini ezitshatileyo zingabonakali.
Ezi zinyaniso zisenza sizibuze ukuba ingaba yinto eyoyikisayo ukuba ibhinqa likhululeke kwaye lizimeleyo. Emva koko, ngokwenene, abantu abakhululekile banamandla. Abasetyhini abanenkululeko abanempawu ezifana nokuzimela, ukunyamezela, ukwaneliseka, ukuzimisela. Mhlawumbi yeso sizathu sokuba amadoda angabhekiseli kwabesifazane abanjalo, besaba ukuba bayamkelwa.