Izibonakaliso ngexesha elifanelekileyo azizange zenziwe (abantu babengenaso ixesha lokubhala), kodwa zenziwe njengendlela yokudlulisela amava kwizizukulwana ezizayo. Iimpawu zazihlobo lwesithintelo, umphumo wokuqwalasela: xa umntu ecola iswekile, wacinga ukuba kuthetha ukuthini ukutshiza ishukela. Yaye xa oko kwenzeka ngexesha elide, izigqibo zadalwa, zeziganeko zilandela ishukela esatshatyalaliswe kakhulu.
Ngoko, umzekelo, wonke umntu unombono ogqithisileyo ngokubhekisele kwietyuwa kunye neentlungu ezininzi ezilindele "i-scatterer". Ityuwa yayiyabiza kakhulu, kwakunzima ukucinywa kunye nokukhungula kude. Ngoko ke, i-saltcellar inokukwazi ukubeka etafileni kuphela ngeeholide (ngenxa yesi sizathu namhlanje, i-saltcellar ayikwazi ukufakwa etafileni), kwaye ukuba umntu wayiguqule, umoya ophezulu endlwini, ukuyibeka ngokukhawuleza, yenzeke. Ngendlela, ityuwa isenokusasazeka ngenjongo-kufana nokuphonsa iglavulet gauntlet ebusweni, ukuthetha ngokubiza i-duel, kunye ne-saltcellar eguqulwayo ibonisa ukuqala kwemfazwe phakathi kweentsapho.
I-Sugar iyahlakazeka ibe yintsimi
Ukuqwalasela ukuba ukutyhala kweswekile kusoloko kukho into enhle, iswekile, mhlawumbi, yayingabizi kakhulu kunotyuwa. Ngoko, ngezinye iimeko, kwaze kwafafaza ngokukhethekileyo-ukuba umtshato kwabasandul 'ukutshata asithenganga nje irayisi kuphela, kodwa ushukela. Kwaye kwakuthetha ukuthanda izinto ezilungileyo.
Ngokutsho kweempawu ezidumile, ukusabalalisa ushukela kwitheyibhile uthembisa ubomi obuhle, obukhululekile. Ngaphantsi - into enothando. Kwaye, ngenxa yowesifazane ongatshatanga, ukuchithwa kweswekile kumgangatho ngumhlobo oza kubakho umtshato . Ukutshata-ubomi obude obatshatayo, kwaye kwimihlaba ethile kuthiwa i-sugar dispersion iphakamisa ukutsalana phakathi kwabatshatileyo. Ewe, ukuba iswekile isasazeke phantsi phantsi kwentombazana encinci, kuthetha ukuba kungekudala uza kuhamba ngosuku.
Yintoni ekhethiweyo yeeshukela zeeshukela zokuthengwa - isikhwama esikhitshiweyo sithi ulindele ubutyebi kumthombo ongalindelekanga.
Kwakhona, iswekile yichasene netyuwa. Ngaloo ndlela, ityuwa ibonakalisa ukukhathazeka nokungaqondi kakuhle, kunye noshukela luphawu loxolelaniso. Ukuba uchithe ityuwa kwaye ungafuni ukuncibilika nomntu, ufafaze nge-pinch kathathu, kwaye yonke into iya kuhamba kakuhle. Kodwa ukuba, ukutshatyalaliswa, abatshatileyo basasaza iswekile (ezinokuthi zenzeke ngokukhawuleza kwiingxabano kunye nokuqhubisana), ngokukhawuleza ziya kuxolelana.
Kwaye ukuba ufuna ukukhokela isenzo se "ushukela", usasaza iswekile etafileni, uyibeke intliziyo kuyo ngesandla sakho sasekhohlo. Emva koko uzomeleza umphumo wothando lweshukela uze ungene kubudlelwane obumnandi obukhethekileyo.
Indlela yokutya iswekile
Ngaphambilana, itiye kunye noshukela yayingenakunxila nanamhlanje. Ukusela kotywala kwakuthiwa "ekulumeni" - inxalenye enkulu yeswekile yayidla ngokukhawuleza, ihlambe itiye. Ngoko, ukuba ushukela, emva kokuba uyilumbile, udibanisa kwiinqununu ezininzi, ulinde ukuqala kweshishini elinenzuzo.
Kwaye kamva, kwixesha elihlwempuzekileyo, iswekile idla "vpoglyadku." Okokuthi, kunye naye akazange achukumise yonke into - phezu kwetafile ithengise iswekile "intloko", kwaye xa besela itiye, bakhangele, baza baziva ukuthabatha ukucamngca. Kufuneka kukholwe ukuba ukuhambisa iswekile kuthethwa ngaloo mihla kungekhona ukuqhubela phambili.
Ezinye iimpawu
Njengeshukela echangekileyo, iplati ephukile ithetha injabulo. Ngoko, njengezixhobo zokuhlambulula i-Qi esuka kwi- Feng Shui , ipulati ephukile kunye nokukhwaza kwayo kucoca amandla kwindlu kwaye ibonisa isigaba esitsha ebomini. Okubaluleke ngokukodwa kukuba ivenkile ephukile emishadweni - ukuba abatshabhileyo baqhekeza iplati kwiinqununu ezininzi, kuthetha ukuba baya kuba nobomi obonwabileyo kunye. Ngokuqhelekileyo, kungenxa yesi sizathu ukuba izitya kunye nezinye izitsha zibetha emishadweni ngokukhethekileyo. Kwaye abafazi ngexesha lokungcola abaqondi, bancedisa ekuxolelaneni kwangaphambili, kunciphisa uxinzelelo kwaye bahlambulule intloko, bawabethe zonke izitya.