Indoda nomfazi oboshwe ngumtshato baba nye. Ngokukodwa kunokwenzeka ukuthetha ngokubambisana nobudlelwane bokomoya xa iseshya yomtshato isenziwa. Ngelo xesha, ubumbano bubaluleke kakhulu kwiinjongo zesondo.
Ubuhlobo bobulili phakathi kwabatshatileyo bubaluleke kakhulu kwintlangano yentsapho, ebonisa ukufudumala, uthando kunye nothando komnye nomnye. Ngokuphathelele ukuzaliseka kwemithwalo yomtshato, iSonto leOthodoki linemithetho ebalulekileyo, iimfundiso.
Ngaba kunokwenzeka ukulala ngesantya?
Umsebenzi womtshato ngumsebenzi wentsapho, okubonakalisa uthando phakathi kwabantu ababini. Kule nto, musa ukuthatha oku njengento engcolileyo kunye nesono, kuba kwisithuba sokulala ngesondo akuvumelekile.
Kwelinye lweencwadi zakhe, umpostile uPawulos unxusa abafazi ukuba bangabi nantloni, ukuze bangahendwa kwaye bangangeni esonweni.
Kukholelwa ukuba ngexesha lokuzila nokuthandaza, bona ngokwabo banelungelo lokumisela ixesha lokuzilahla ngokwesondo kunye kwaye kuqhutywa kuphela ngokuvumelana. Ukuba elinye iqabane alifuni ukungavumi ngokwesini, ngoko okwesibini alinalo ilungelo lokunqaba, esekelwe kuphela ekuthinteni ukwenza uthando ngosuku olukhawulezayo.
Ngesondo ngethuba
Iphunga lixesha lokuhlanjululwa. Abantu ababandakanyi kwimveliso yabo yokutya kwezilwanyana, iziyobisi, kufuneka baphule imikhwa emibi. Kodwa kwimiba yesini ngexesha le-Lente konke kunzima kakhulu.
Njengoko kuchazwe ngasentla, ubudlelwane obusondeleyo phakathi kwabasetyhini bomthetho abuyisono. Nangona kunjalo, uninzi lwaba-monks abasaboni ngombono oqhelekileyo kulo mbandela.
Abanye baciniseka ukuba iLente yithuba apho umntu eqina kwaye enokumelana nezilingo ezahlukahlukeneyo ukusuka kwimida yezenzo zakhe nemikhwa.
Abanye bacinga ukuba ubuhlobo obusondeleyo bokuphila kwamaKristu bukhululekile, apho kungekho zikholo ezinokuphazamisa.
Kodwa kusekho iintsuku apho awukwazi ukulala ngesithuba. Ezi ziquka uLwesihlanu onomdla kunye neveki enomdla. Icawa ayivumeli ukungena uxhamlwane olusondeleyo ngexesha lokulungiselelwa kweSakramente yeSidlo soMoya.
Abaninzi babona iposi njengento enzima kunye nokukhawulela inkululeko yabo, kodwa kubalulekile ukuyijonga kwelinye icala. Ukuzila ukutya kunceda umntu aphuculwe, abe namandla kwaye angaphantsi kwesilingo. Oku kusebenza nakwalamano obusondeleyo.
Kakade ke, akulula kubabaninzi ukuyeka ukuthandana ngokwesondo, ingakumbi kwiibini ezitshatileyo. Kodwa abathandekayo abangabambelelanga kwisikhundla somtshato banengxaki ezininzi kwiinkalo ezithandanayo kunabanye.
Ngenxa yokwaneliseka ngokweqile kunye nokupholisa komnye nomnye, kunomnqweno wendlela eyahlukeneyo yobomi bezesondo. Umntu osondezayo akahlali esweleka kunye nokukhawuleka kwiintlobano zesondlo. Oku kufaka ukungafani okuhlukeneyo kwaye kunokufikelela ekukhohliseni.
Ukuzila ukutya kunceda ukugcina ukufudumala kobudlelwane bomzimba, kodwa kukhuthaza ukudibanisa ngokomoya. Ngexesha apho indoda nomfazi beyeka ukulwa nobulili, iimvakalelo zabo ziqala ukuzibonakalisa ngendlela eyahlukileyo. Kuboniswa kwingqalelo, ukuqonda, ukunakekelwa nenkxaso.
Kakade, njengoko sele kukhankanywe ngasentla, ukuzilahla ngexesha lokuzila kufuneka kube kuphela ekuthandweni kwamabini omabini. Kwaye, ukuba omnye wabafazi abangekho ngokuphila ngamasiko ecawa, ke umntu akafanele ahambe ngokumelene nentando yakhe. Kungenzeka ukuba, umzekelo, umfazi uyidla kwaye uyaziyeka, kwaye umyeni okwangoku uya kufuna ukutshintshwa kwakhe kwenye intokazi. Ukuqhubela phambili kule nto, sinokuthi ngenxa yokulondoloza uthando nokuthula kwintsapho kukhuthazwa ukuba idibanise kwi-infirmity yomnye.