Ngokwesiko, naluphi na uluntu luquka iinkalo ezintathu zesondo - i-homo, hetero kunye ne-bi. Akuyena wonke umntu oqonda ukuba yeyiphi i-orientation ye-bi ebonisa ukuba, kuba abemi abaninzi banesiko sokwakha ubudlelwane kunye nabameli bobulili obuhlukile kunye kuphela. Emva koko, abantwana bafunda nokufunda ihlabathi ngomzekelo wabazali babo kwaye ngamnye wethu unomama noyise. Enyanisweni, kwiimeko ezininzi, ukuzalwa komntwana kwenzeka kwiintsapho zemveli.
Indlela yesayensi
Ndimele ndithi akuyena wonke umntu ophila ngemigaqo kunye neziseko ezithathwa njengesiqhelo kunye nemveli, kwaye oku kwafumanisa inkcazo kwinqanaba lezesayensi. Iingcamango zachazwa ukuba umntu onesistim ezalwe ngengqondo. Kwaye sele sele eqhubeka kwinkqubo yemfundo nobuntu, yena ngokwakhe wenza isigqibo malunga nokuziphatha kwakhe ngokwesondo. Kungakhathaliseki ukuba kunjalo okanye akunjalo, awaziwa ngokuqinisekileyo, kuphela i-orientation eqhelekileyo emhlabeni, ngu-hetero, oku kuthetha ukuxhatshazwa kwabantu, kunye ne-bi, njenge-homo, kungekho naliphi na le meko. Nangona iinqununu zenzululwazi ezisekelwe kwisayensi zabantu kunye nezilwanyana zixhomekeke kwi-intanethi ayifumanekanga, uluntu aluyi kukuthanda abanye abancinci bezesondo abangazithandiyo.
Kwaye kwakunjalo ngaphambili?
Amancinci amancinci, atyathwa kubameli beesini kunye nabesini esini-abantu abathandwa kuphela ngesondo. Umbuzo wezesondo unomdla woluntu iminyaka engaphezu kweyinye. Le ngenye yezona zinto zibalulekileyo ebomini babantu. Abanye, abangafani nabo bonke abantu, bekunelungelo ngamaxesha onke. KwiGrisi yamandulo, kwakukho abaninzi, kunye nabameleli bezona ziphezulu, ababenobungqingili okanye abesinikwa ngokwesini, kodwa ngokukodwa. Indoda ebantwini kuthetha ukuba unokuba nomfazi othandekayo kunye nabantwana, kodwa udibene namanye amadoda kunye nabasetyhini.
Ebudeni belo xesha kwamukelwa ngokuqhelekileyo kwaye akuzange kubangele nayiphi na into yokugxekwa. Kwakuyintlungu yomntu ngamnye kunye nokukhetha kwakhe kuphela. Ubungqingili phakathi kwemikhosi akuyona into ekhethekileyo. Ingqongileyo ngokwayo, apho ubukho bokuba besetyhini abuzange buchazwe, baphoqelelwa amadoda ukuba aziphathe njengabalingani bezesondo. Ewe, kwaye isimo sengqondo kubakhenkethi ngaloo mihla kwakungeyona into ehluke kakhulu kuluntu, ngenxa yoko amajoni anqotywayo ayanyanzelekile ukuba ahlale ekhompini ngqo. Ngoku kuyacaca ukuba kuthetha ukuthini isondo kunye nendlela yokuyiphatha ngayo ngaphambili.
Njani ngoku?
Ngekhulu lama-21, ezo ncinane zaqala ukunyamezela ngenxa yokuba abantu bahlala bekhululekile kwiindawo ezininzi zobomi. Kodwa kwanamhlanje, kwamanye amazwe, isigwebo sokufa sibona ubungqingili. Abanye babhekisela kule ntetho yeemvakalelo ngakumbi "ngabantu" kwaye baxhomekeke "kwintyala" kuphela kwijelo. Kodwa nakweyiphi na imeko, ihlabathi, abantu besini nabasemagunyeni abanye abancinci bakwazi ukuzenza baziwa baze bafikelele phezulu kwidolophu, besuka kwi-tribune yesidingo sokufumana amalungelo afanayo
Intombazane ibhekiselele ukuba inokuthi ibe neqabane elihlala lihlala lihlala njalo, kodwa isabunxibelelana nabasetyhini kunye nangona kunjalo. Kwaye akukho namnye oya kumgxeka ngenxa yalo, ubomi bakhe kunye nokukhetha kwakhe. Emazweni aseSlavic le ngxaki ayixoxwanga ngokucacileyo, kunokuba bayayazi malunga nayo, kodwa nje akhetha ukuthetha. Amagunya aseNtshona, okubizwa ngokuba yi "gay parades" ahlala rhoqo. Abalingqingili baququzelele iinkqubo ezipheleleyo kwaye bahamba ngezitrato zezixeko zabo zasekuhlaleni ezinqabileyo, ezivame ukugqithisa iimpahla, ngoko bazame ukutsala ingqalelo kwabo kunye nokukhutshwa kwamalungelo abo.