Esinye seziganeko eziyimfihlelo yokuphila kwabantu kukufa, kuba akukho mntu owake wakwazi ukufumana oko kusemva kwaloo macala. Uninzi lwabantu, ngokuqinisekileyo, bazibamba ngokwabo ukuba bacinga ntoni emva kokufa nokuba yiyiphi izulu nesihogo kubonakala ngathi yinyani. Ngubani oya kuxelela ukuba kukho umphefumlo kunye nenye indlela yobomi, eyahlukileyo kwiyethu ngaphesheya, ngaphaya kobomi.
Abantu abaninzi bakholelwa emva kokufa. Ngakolunye uhlangothi kulula ukuhlala, kuba umntu uyaqonda ukuba akayi kufa ngokupheleleyo, kodwa umzimba wakhe uya kuthinteka ngokufa, kodwa umphefumlo uya kuhlala.
Kukho ubungqina obuninzi bamaKristu esihogweni kunye nezulu, kodwa ezi zibonakaliso, kwakhona, azibonakali, kodwa zikhona kuphela kumaphepha eZibhalo ezingcwele. Kwaye kukufanelekile ukuthatha ngokoqobo amazwi eBhayibhile malunga nobukho beendawo ezinjalo, ukuba uyaziwa ukuba yonke into kule ncwadi ibhaliwe ngokungokoqobo, kodwa ngokungaqhelekanga?
Ukukhanya ekupheleni kwetoni
Kukho abantu ababesesigxina sokufa, bathetha ngeemvakalelo zabo ngexesha lokuba umphefumlo wabo ubhalise phakathi kwehlabathi lethu nakwezinye ihlabathi. Njengomthetho, abantu bazisa le ngcaciso malunga nanye, nangona bebengayazi zonke.
Iyeza elisemthethweni libonisa ubungqina malunga nalabo bantu abaphumelele ukusinda komntu okanye ukufa kweklinikhi. Kunokucingwa ukuba aba bantu babona isihogo kunye neparadesi. Wonke umntu wabona eyakhe, kodwa abaninzi bachaza ukuqala 'kohambo' lwakhe ngendlela efanayo. Ngexesha lokufa kweeklinikhi, babona umjelo owawukho ukukhanya okukhazimulayo, kodwa izazinzulu ezinokungathembeki zigcina ukuba ezi ziyiyo-mveliso yonyango eyenziwa kwintliziyo yengqondo ngexesha lokufa kwayo.
Kungekudala, izazinzulu ziye zasebenza kule ngxaki, zityhila iinkalo ezintsha. Ngethuba lakhe, uRaymond Moody wabhala incwadi ethi "Ubomi Emva koBomi," ophefumlelweyo oososayensi uphando olutsha. URaymond ngokwakhe uvakalise encwadini yakhe ukuba ukungahambi komzimba kungabonakala ngeziganeko ezithile:
- Imisindo engathandekiyo ingavelelwa ukusuka ekukhuphukeni;
- unciphise yonke imisebenzi yomzimba yomzimba womntu;
- Indoda efile iphuma emzimbeni wayo kwaye umphefumlo wayo uhamba kunye nelapho, ekupheleni kwayo kukhanya okukhanyayo;
- kwi-subconscious kukhona imifanekiso eyahlukeneyo ebomini obudlulileyo (iimeko ezicacileyo nezikhunjulwayo);
- ukudibana neentsapho okanye abahlobo abaye bashiya ihlabathi labaphilayo.
Abo bantu babuya "kwezinye ihlabathi" bathi ubomi emva kokufa bukhona, kunye nezulu nesihogo. Kodwa banokwahlula okukhethileyo . Batsho ukuba bayakhumbula baze babone yonke into eyenzeka malunga nabo ngexesha lokufa kwekliniki, kodwa, ngelanga, abakwazi ukwenza nantoni na ukuba baziva bephila. Kodwa into enomdla kukuba abantu abayimfama bazalwa bekwazi ukuchaza ezo zinto zibonwa ngabona.
I-Mystery of Hell kunye neZulwini
EbuKristwini, ubukho bezulu nesihogo akubonakali kuphela kwisibhalo seBhayibhile, kodwa nakwezinye iincwadi zonqulo. Mhlawumbi into yokuba ukususela ebuntwaneni, inotyalo-mali ezintloko zethu kwaye idlala indima ebalulekileyo ngaphambili kwezinye iimeko.
Ngokomzekelo, abantu abathiwa babuya "kwezinye ihlabathi" bachaza oko kwenzekayo kwiinkcukacha ezincinci. Abo babesesihogweni basitshela ukuba kwakukho izinto ezininzi ezimbi ezijikeleze iintloko zabo
Abanye ababesesidlangalaleni, ngokuchaseneyo, bachaza ubomi emva kokufa njengento elula kakhulu ngevumba elimnandi kunye neemvakalelo ezivakalayo. Kwakhona bathi kwiparadesi umphefumlo wawunolwazi olunokwenzeka.
Kodwa kukho ininzi "kodwa" kumbuzo wokuba isihogo nezulu. Naliphi na ukucinga kunye neengcamango, ezingenakubonakaliswa ngabantu ababesinda kwiikliniki zokufa, ngokuqinisekileyo bayazi ukuba ngaba ezi ndawo ziyiyo. Ngokomlinganiselo omkhulu, umbuzo wokukholelwa esihogweni kunye neparadesi uphefumlelwe yinkolo kwaye ukholelwa okanye ukuphika ukuba umphefumlo emva kokufa uqhubeka uhlala esihogweni okanye iparadesi yinto eyimfihlo kubo bonke abantu.