Ukudibanisa izakhono zomntu ngamnye ngeempawu ezingaqhelekanga kubonakalisa ukwenziwa kwengqondo yomntu. Ndiyabulela kule ngqamaniso yabantu abangenangqondo kunye nabazuziweyo, umntu ngamnye unombono wakhe oyingqayizivele, iingcamango zakhe, iimbono zakhe zomhlaba. Zonke ezi ziimpawu, apho umntu eqonda khona into ejikelezileyo, yenze i-portrait yakhe yengqondo okanye indawo yokugcina impahla.
Ingqolowa yengqondo ingatshintshwa ngexesha lokuphila, njll. Kuya kuba. Iimiselo kumntu ngexesha elifanelekileyo ziyahluka okanye zinyamalale ngokupheleleyo. Ngokomzekelo, abaninzi abaselula banomdla kwaye banokukhawuleza, kodwa abantu abadala bebhekwa njengoluzolile, ngokomoya ngokulinganisela.
Ukuba silinganisa ubomi bomntu oyedwa, sinokukuphawula kuyo ukungabikho nokunyaniseka ebusheni, okuvela kwiinkomfa, ukuqhuma kwama-hormonal. Emva koko isimo sengqondo somntu sitshintsha sibe yinto ethembekileyo yokuzithemba ezayo namava kunye nobulumko. Ngako oko, akunakwenzeka ukuqinisekisa ukuba luhlobo luni lokugcina umntu, kuba namhlanje unguye, kwaye emva kwexeshana, ngenxa yeemeko ezintsha, umfanekiso wakhe weengqondo uhluke ngokupheleleyo.
Indawo yokugcina impahla yobuntu
Indawo yokugcina yobuntu ixhomekeka kwiimpawu ezininzi zangaphakathi nangaphandle. Ngokomzekelo, ukubunjwa kobuntu kuchatshazelwa yimo yezinto eziphathekayo, akusikho isizathu sokuba bathi "imali yabantu." Abantu abaninzi abalungileyo, abacebileyo, banobundlobongela kwaye banamandla kakhulu.
Ukubonakaliswa kwesimo sengqondo kubuntu buchaphazeleka ngumzimba, umzekeliso "emzimbeni ophilileyo unomoya ophilileyo" ufanelekile apha. Abantu abagulayo bazele ukwesaba kunye nosizi, baneengcamango ezahlukileyo zento ejikelezileyo. Umntu ogulayo akakwazi ukuvuswa ngumtshato womnye umntu okanye ukuzalwa komntwana, kodwa unokukhala ngokulula kwi-melodrama edabukisayo.
Iimpawu zangaphakathi zomntu zidlala indima enkulu kwisitokethi somntu, ngoko ke, bonke abantu bahlula baba ngamaqabane kwaye baxhamla. Iqela lokuqala labantu ngabanye banqwenela ukuba yedwa kunye neengcamango zabo, bahlala bekhululekile bodwa, behlazileyo endlwini xa kungekho ziindwendwe. Indawo yokugcina impahla ibonakaliswa ngumgangatho ophantsi kunye nokujikeleza.
Ukukhutshwa yiyona nto echasene ngqo neentetho. Aba bantu badinga uluntu nentlalo yonxibelelwano ubomi obuzeleyo, baziziva bexinezelekile ngaphandle kohlobo kunye kunye kunye. Oogqirha baze baqaphele, ukuba i-extroverts iyakuthintela uxhulumaniso, ngoko ihlakulela ingozi yegazi okanye ezinye izifo.
Iimpawu ezinjalo eziziwayo njengobungqingili, isimo sengqondo kunye nohlobo lomuntu "umbala" wokugcinwa kwengqondo yomntu ebomini. Yaye ukuba ngaba abantwana ababini bahluke ngokuvuleka, bonke abantu abasondeleneyo bayamangaliswa kukuba abazalwana ababini bavuswa kwintsapho enye, kodwa omnye wabo "umphefumlo wenkampani" kunye enye "i-beech". Kulo mzekelo, kucacile ukuba ukuzinza okanye ukungahambi kakuhle kweengqondo kubumba umfanekiso wengqondo womntu.
Imfundo yokuziphatha, nayo, yenza umbala wayo kumntu okhulayo. Ngaloo ndlela, abantwana abaselula abasuka kwiintsapho eziqilileyo bahlala bekhula ukuze babe ngabantu abalungileyo nabahloniphekileyo. Kodwa abantwana abavela kwiintsapho ezihlelelekile banomdla wokunyamezela rhoqo, ukuthotywa, bezele umona weentanga "zegolide". Emva koko
Inendima enkulu kumfanekiso wengqondo yomntu unengqondo, iyahlula ibe yindoda neyowesifazane. Abantu abaneengqondo zomntu baziwa ngokukhawuleza kwengcamango, ubulumko, banikezelwa lula nje ngezesayensi ezifana neemathematika kunye ne-physics. Umntu onesigxina sokugcinwa kwengqondo njengowesifazane njengento yokucamngca, ukuphupha, banamandla kwifilosofi, imbali kunye nabanye abantu.
Iindidi zeempawu zendalo, imimiselo yokukhuliswa, izakhono ezifunyenweyo zenza igumbi lokugcinwa kwezinto zobuntu, yingakho umntu ngamnye ekhethekileyo kwaye ehlukile.