Umthendeleko weRamadan

Izithethe zamaSilamsi zihlala zifana nezithethe zamaKatolika kunye namaOthodoki. NjengamaKristu, amaSulumane abambelela ngokukhawuleza, kodwa esikhundleni sePasika ba neeholide yabo, ebizwa ngokuba yiRamadan. Imbali kunye nezithethe zeeholide, ngokuqinisekileyo ziyahlukahluka kumaKristu, kodwa intsingiselo iyahlala efanayo - ukubonisa ukunyamezela, iimpawu ezinamandla, ukuqinisa ukholo nokuphinda ucinge indlela yokuphila.

Ramadan: imbali kunye nezithethe zeeholide

Umhla wokuxhatshazwa kukaRamadan unqunywe yikhomishini ekhethekileyo yezoloji. Kule nzekayo kwinyanga yesithoba ye-khalenda yenyanga, kwaye usuku lukhethiweyo ngokwemeko yenyanga. Xa i-Islam yayisanda kuvela, iRadadan holide yayisezinyangeni zasehlotyeni, ezabonakaliswa kwigama kunye neendlela- "ukukhukumeza," "ukutshisa." Ngokomxholo, ngobusuku bukaRamadan, uMprofeti uMuhammad ufumene "ukutyhilwa" kukaThixo, emva koko wamnika igunya lo myalelo waza wabanika abantu iKoran. Kukholelwa ukuba ngeli xesha, u-Allah unquma isigqibo sabantu, ngoko onke amaSulumane azukisa kwaye agcine iimeko zeeholide.

Kuyo yonke inyanga, amaSulumane ayazila ukutya ("uraza"). Kukho imigaqo ebalulekileyo ekufuneka ilandelwe ngexesha le-uraza:

  1. Nika amanzi kunye nokutya. Isidlo sokuqala kufuneka senzeke ngaphambi kokusa. Ukutya kunye nazo zonke iintlobo zokutya okungekho nto zikhutshelwe ngokupheleleyo, i-liquide kuyo nayiphi na imbonakalo yayo (amanzi ahlambulukileyo, i-compote, itiye, i-kefir) ayikwazi ukusetyenziswa ngexesha lomhla. Ukutya isidlo ngethuba apho "umtya omnyama unokwahlukana kumhlophe."
  2. Ukuzilahla kobudlelwano obusondeleyo. Umgaqo usebenza nakwabatshatileyo abatshatileyo ngokomthetho. Ngexesha lokuzila ukudla, akufuneki ukubandakanya uthando, amaqabane axhaphakileyo.
  3. Ziyeke ukutshaya nokuthatha nayiphina imithi. Awukwazi kwakhona ukungena emzimbeni wesitya, umsi wecuba, ohambayo emoyeni, ufulawa kunye nothuli.
  4. Awukwazi ukuxoka ngenkathi ufungela egameni lika Allah.
  5. Musa ukwenza i-enemas , ukuhlafuna i-gum kwaye ngokukhawuleza wenze ukuhlanza.

Xa kuthelekiswa ne-Christian Great Post, imigaqo kunzima kwaye inzima ukuyisebenzisa. Nangona kunjalo, kukho ukungabikho kwalabo abathi, ngexesha lokuzila, ukugula, abagula okanye baneemeko ezithile, abakwazi ukugcina iigofu ezinzulu. Kule meko, iintsuku eziphosakeleyo zidluliselwa kwinyanga ezayo. Abantu abaninzi ngexesha lokuzila ukutya abayiyo amandla kunye nokungabi namanyathelo. Abanikazi beenkampani zikhalaza ngokunciphisa umthamo womsebenzi owenziwe kunye nokuhla kwehla ngokubanzi kwintsebenziswano yophuhliso.

Njengoko iholide yamaMuslim yaseRamadan ibhiyozelwa

Abanye abantu bakholelwa ukuba umthendeleko ongcwele weRamadan uthetha ukuthobela imithetho eqinileyo yokuzila ukutya kwaye kudla ngokubuzwa umbuzo kuphela: yintoni, ngokwenene, ukugubha? Nangona kunjalo, i-apogee yombhiyozo iwela ekupheleni kweso sithuba, esibhalwe njengeRamazan Bayram. Umbhiyozo uqala ngomhla wokugqibela wenyanga kaRamadan ekushoneni kwelanga kwaye ihlala kwiintsuku ezingama-1-2 kwinyanga elandelayo. Ekugqibeleni umthandazo oqokelelweyo, amaSulumane aququze isidlo sesidlo, ngelixa izihlobo kunye nabahlobo kuphela abaphathwa ngayo, kodwa nabantu abahluphekileyo ezitalatweni. Isimo esisinyanzelo sesazisi sisasazo sesibonelelo, esibhalwe njenge-fitra okanye "inceba yokugqiba ukutya." I-Fitra inokuhlawulwa ngemveliso okanye ngemali, kwaye isixa sayo sibalwa ngokuxhomekeka kwintlalo kwintlalo.

Ukuba ufumana kwiholide yaseRamadan kwilizwe lamaSilamsi, zama ukubonisa inhlonipho ngamakholwa kwaye ugcine imimiselo kwiindawo zoluntu. Izithintelo azisebenzisi kwigumbi lakho langasese okanye kwigumbi. Ekukhanyeni kwemini, iivenkile kunye neefestile zisebenza "ngokuhambisa". Ngaphandle kweevenkile zokutyela iihotele, apho umnyango wenziwa kuphela ngesikrini. Ewe, loo miqobo inokusetyenziswa kumazwe anomgaqo onqulo oqinileyo ukuya e-Iran, e-Iraq, e-United Arab Emirates, ePakistan.