Umkhwa wokugqoka ukutshatyalaliswa kwamakhondomu kuye kwamkelwa ukususela ekuqaleni. Kodwa, nangona umyalelo weli fashoni, kude kube ngoku umtshato wamadoda nabasetyhini unengxaki - apho umnwe ukugqoka ingxowa yokubandakanya.
Ngayiphi iminwe abayigqoke umtshato womtshato wentombazana esatshatileyo?
Elinye leendumiso ezidumeleyo malunga neengxoxo zokubambisana ibali lokubethelwa kukaMariya noYosefu. Ngokomlando, umchweli wembethe ingubo yakhe ngakwesobunxele, kodwa ngomunwe - iimbono ziyahlukana. Omnye ukholelwa ukuba umntu ongenagama, omnye-ophakathi. Abaculi abadumile babesoloko babonisa umzuzu wokubandakanyeka kwimifanekiso yabo, kodwa akusiyo yonke into elandelwayo kwi-classical version - uRafael noPerino, umzekelo, wayeboniswe nguYosefu, owawuchukumisa intambo emlonyeni wesandla sikaMariya esokunene.
NgeMinyaka Ephakathi, kwakungekho nesivumelwano malunga nale miqondiso yomtshato - malunga nawo wonke umbusi ngomyalelo wakhe owenziwe kuwo ngomnwe womtshato wesifundo sakhe ngoku. Kwaye oku kukhethwa kulo mzekelo kungawa phantsi kwanoma yimaphi iminwe yezandla zombini. NgokwesiNgesi yekhulu le-17, umzekelo, babenxibe lo mzobo womtshato kwizithupha zabo, ngeli xesha amaJamani ayegqoka umunwe omncinci.
Ekubeni ebuKristwini impendulo yombuzo wokukhetha umnwe wenkomfa yokubandakanya iyaqhubeka ingqubuzana, iimbali-mlando ziye zazama ukuphendukela kwezinye izinto. EYiputa yaseYiputa, kunye nokukhethwa kwezandla, iimbali-mlando zazingekho phantsi, kodwa umnwe wabemi beli lizwe ukhetha abangenamntu. Ngokuqinisekileyo, kwiYiputa yamandulo, umgca wensimbi odibeneyo kwindandatho yayiwuphawu lothando olungunaphakade nolunaphakade. AmaYiputa amcebile anika izindandatho zabo zegolide ezithandekayo, kunye nokuchuma okungaphantsi - kubhedu, ubhedu okanye isiliva.
Kukhona inguqulelo enomdla yenkcazo yesizathu sokuthi yiminwe yeminwe ekhethiweyo emaceleni omtshato. Ngokwale ngqungquthela, yonke iminwe ifanekisela izihlobo ezisondeleyo-abantwana, abazali, abazalwana kunye noodade, kunye nabangenamntu - abatshatileyo. Ukuba uthetha ndawonye iintende zakho, ucinezela iminwe yakho komnye nomnye, ke yonke iminwe yakho, ngaphandle kwabangenamntu, kulula ukusabalalisa. Oku kufanekisela ingcamango ephambili yomtshato - abantu benza umtshato uphile omnye komnye, bakhonzana. Abantwana, abazali, abazalwana kunye noodade bashiya indlu, kwaye kuphela isibini esiza kuhlala ndawonye ngonaphakade.
Ngayiphi iminwe abayigqoke intsimbi yokubandakanya namhlanje?
Kwimimandla yanamhlanje, isiko lokuqamba intambo yokubandakanya ngomunwe omnye okanye enye inkolo yokuqala kunye nendawo yokuhlala. Abazali bekolo yamaKatolika bakhethe umlenze wesandla sasekhohlo, i-tk. bakholelwa ukuba umkhonto womtshato kufuneka ugqitywe kwicala elifanayo njengentliziyo. Kwaye, ngaphezu koko, kukho isiko eside ukuba umlenze wesandla unxulumene ngqo entliziyweni ngesisu, isisu okanye inzwa (kuxhomekeke ekuchazeni). I-Orthodox ifake uphawu lokutshala umtshato kwinto yesine yesandla sokunene, eqhubeka kwiingcamango zokuthi "okulungileyo" isizalana segama elithi "inyaniso", ngaphezu koko, lo mnqamlezo uyenziwa ngomnqamlezo.
Izibonakaliso zesandla sokunene zomtshato zithwele ngamaJamani, amaNdiya, amaNorway, amaSpain, amaRussia, ama-Ukrainiya, iiPolesi, amaGrike, iiVenezuela. Armenians, Azerbaijan,
Ngayiphi iminwe yindandatho yomtshato yomhlolokazi kwaye ihlukanisile?
Akukho mithetho ekhethekileyo malunga nomnwe kufuneka ube yindandatho yomtshato emva kokulahlekelwa ngumlingane okanye umtshato. Okukhethwa kukho rhoqo kukutshintshwa kwezandla, i. ukuba emva komtshato lowo wesifazane wayenxibe ingubo yomtshato esandleni sakhe sokunene, ngoko ngexesha lohlolokazi - ngakwesokhohlo. Ukwahlukana kweyona nkalo inqwenela ukuthatha ingubo yomtshato ngokupheleleyo, ukuze ingabangeli imiphumo ebuhlungu.