Ilizwe ngalinye lamaKristu lamanje liye lashiya kwimemori yabantu bayo abahedeni, ngenxa yokuba iiholide zenkolo ezininzi ezivunywe licawa, kwakungekho nto ngaphezu kokunqula oothixo. Ngolu hlobo olufanayo namhlanje baqhubeka behlala kwimicimbi kunye namasiko abantu baseRashiya, ukudibanisa iOrthodoxy kunye nemikhosi yama-gay yobuhedeni.
Shrovetide
Mhlawumbi, le nto yokuqala efika engqondweni xa sichaza izithethe kunye nemasiko yabantu baseRashiya. Ngaphambili, ke, uMaslenitsa wayenomntu ohlukileyo - ngalolu suku abafileyo ba khunjulwa, i-effigy etshiswayo ifanekisela umngcwabo wamandulo, kunye nama-pancakes ayekhunjulwa. Kodwa ngaphezu kweminyaka, ukuzonwabisa okongeziweyo kwongezwa kwiholide - ukukhwabanisa, ukukhwela, ukuhlangana, ngokufutshane, iholide yakwazi ukuba ngumhla wokuthanda komntu waseRashiya.
Ivan Kupala
Olunye usuku olubalulekileyo, xa kwakubhiyozelwa imini yokuzalisa ihlobo, umhla wobuThixo u-Kupalo. Umthendeleko usoloko uqhutyelwa e-summer solstice, abantu badumisa iingoma, badonsa, bagxume phezu komlilo. Emva kokubhaptizwa kukaRus, umthendeleko waqala ukubizwa ngokuba ngu-Ivan Kupala - ngozuko lukaYohane uMbhaptizi.
Izithethe zasekhaya kunye namasiko abantu baseRussia
Kodwa ekhaya ngalinye indoda yaseRashiya inamasiko akhe. Ngoko, omdala, ohlala ehlala eqhubekayo nokulolu suku, iintsapho zasekhaya zaseRussia ziyi:
- ningabingelelani, gxininisa izandla, nidlulise nantoni na emngceleni - oku kuchazwa yinyaniso yokuba amandla okukhusela e-brownie asebenza phambi komnyango wakho, kwaye ukuba ufikelele emngceleni, imikhosi yeentshaba inokubangela ukuxabana nomnye oye waxhaphaza;
- vumela ikati yokuqala endlwini - iikati zibhekwa njengezilwanyana ezimdaka, kwaye ukuziphatha kwabo kwindlu yokuhlala entsha kunokukwazi ukucacisa oko kubomi bomnini boba bufana nani apha;
- iholide engaphezu kwendlu - kungekhona kuphela isiRashiya, kodwa umkhwa wamazwe, ngokwenene, kunye nabahedeni baseRussia, wawubonisa ukuxhaswa kukaDazhbog-ilanga.