Kwixesha elidlulileyo, isambatho esiqhelekileyo sonke sasiyikhati, sasikhuseleka ngokuthe ngqo kwiqanda kunye nomoya, kungekhona kwabesetyhini kuphela, kodwa nakwabantu. Imbali yokubonakala kwengubo yokuqala ihlala ingummangaliso, kodwa sele ikhona kwi-V-IV yeminyaka eyi-BC. Ekuqaleni ookhokho abazange bahlanganyele iingubo zabasetyhini kunye namadoda. Ukubaluleka kwakungekho kuphela ngesondo, kodwa kunye nobudala, isimo sezenhlalakahle. Akumangalisi ukuba wonke umntu wayegqoke ngokukhawuleza. Kwaye kuphela kwi-Middle Ages, imbali yembonakalo yengubo, njengesihloko sesigqoko sesigqila samabhinqa, saqala ukubala kwayo.
Imiqolo yeeMinyaka ephakathi
Imbali yemvelaphi yengubo yabesifazane beklasi yaqala eSpeyin ekupheleni kwekhulu le-XVI. Ngelo xesha iingubo zazibhekwa njengento eqhelekileyo yengubo yansuku zonke, kwaye abafazi babegqoka iingubo zokundwendwela amaqela amasiko. Ayaziwa ngokuthe ngqo ngubani oye wenyuka ngengcamango yokwahlula yonke ingubo kwi-corset kunye nengubo, kodwa yaxhaphaka kakhulu. Isiketi sasivumela umfazi ukuba akwazi ukudala imifanekiso enemfashini, ukuguqula ihembe lakhe okanye i-corset, kodwa nokugcina kwiizambatho ezibiza kakhulu kwi-Middle Ages.
Ngokumangalisayo, kodwa imbali yokudala ingubo yowesifazane inxulumene ne ... amahashe! Izinwele zehashe zikhonjiswe njengomgca ophakathi kweziqendu eziliqela zelinen, okwenza ijazi liluhlaza kakhulu kwaye likhulu. Kwakubonakala ngathi le ngubo ikhululekile, kodwa ubunzima beenwele zeebhokhwe abuzange bavumele abafazi ukuba bahambe ngokukhululekile kwi-skirt.
Izambatho ezinamandla emva kwamashumi ambalwa eminyaka zatshintshwa ngamathambo. Ukuxhumeka kwiipopu zee-pyramid ezinjengeedamitha ezahlukeneyo, abafazi babenqanyuliwe okhalweni, bawagubungela ngeempahla ezintle. Ingubo enjalo yayixhomekeke ngqo kwi-corset, ngoko ke abafazi babengenakugqoka ngaphandle koncediso.
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AmaTaliyane kunye nabafazi baseFransi banquma ukulahla iifom ezinzima, eziyifakela ngeentsimbi ezithanjisiweyo ziboshwe ngeefoloni. Kodwa imbali yefashini yengubo ithi loo ndlela ayizange ihlale ixesha elide. Kakade kwi-XVII inkulungwane kwakukho imizekelo enesilungiso esilungileyo, ehlotshiswe ngophahla okanye amafolda amathathu. Ukubekwa kwabe mkhulu kangangokuba iingubo ezilishumi elinesihlanu zazingathi ziqhelekile.
Kwiminyaka embalwa emva kamva, iipketi-iintsimbi zafaka ifom. Ekuqaleni umqulu wadalwa ngoncedo lwamagqabi afana, kodwa ke athatyathwa ngabahlali be-crinoline. Inyaniso enomdla: ukungqongqo kunye nokuphakama, okwakunkulungwane ye-IX yayingumgangatho wemfashini yabasetyhini, kungabandakanywa ukugqweswa kweengubo zemibala, ngaphandle kwemhlophe. Ibhinqa elisesigqeni esinemibala lalizibeka ngokuzenzekelayo phakathi kwezihenyukazi. Kodwa ugxininiso kwiimbombo zamkelwa, ngoko iingubo zazigqoke ngeempahla ezizodwa-ezizodwa ezizenzekelayo.
Izambatho zanamhlanje zabasetyhini
Iingubo ezinqamlekileyo "eziqhwalakileyo" zeempahla zee-1920s, ezakhiwe kwindlela eyenziwa yiCecilia Sorel, imodeli emfutshane eyenziwe nguMariya Okuninzi kwaye ipapashwe yi-Twiggy edumileyo, iingubo ezikhwele nge-long curtain - kungakhathaliseki ukuba utshintsho olunzulu luye lwachaphazela njani le ndaba yeengubo zokugqoka zowesifazane! Indima yabesifazane kwintlalo yanamhlanje yahlaziywa ekuqaleni kwekhulu leminyaka elidlulileyo, ngakho namhlanje yonke i-fashionista ikhululekile ukukhetha iimpahla azithandayo. Iengubo zaziba zikhululekile kwaye zisebenziseka, kwakungekho mfuneko yokufihla izibonda kunye namadolo. Ukuchaneka kunye ne-A-shaped, i-laconic kunye ne-luxury, efutshane kunye neyinde, eninzi kwaye enamandla, elula kwaye eninzi, i-monochrome kunye nembala-ukhetho lweengubo lukhawulelwe kuphela ngcamango kunye neempawu zowesifazane.
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