Okwangoku, ngexesha lokukhulelwa, ngamnye umama ozayo unokufumana isidingo sokuya engcwabeni lomhlobo okanye isihlobo. Oku kungakho ngenxa yokufa ngokukhawuleza kunye nesiganeko sokufa komnye wabantu abasondeleyo. Kuzo zombini kwezi meko, oomama kufuneka babe nolwazi ukuba ngaba abafazi abakhulelweyo bangaya emangcwabeni, kwaye ziziphi iimpawu ezikhoyo kuzo.
Imiqondiso yamandulo
Kwixesha la mandulo bonke abantu babekholelwa ukuba akukho nto enokuyenza nabamama abazayo kwiindawo zokungcwaba. Yingakho bonke oogogo bebuza ukuba ngaba ngabafazi abakhulelweyo bavakashela amangcwaba, baphendula ngokungaqinisekanga-akukho. Ngoko, kwiindawo zokungcwaba kukho abo bantu, indlela yabo yasemhlabeni ifike kwisigqibo sayo esengqiqweni. Oomama bokamva, ngokuchaseneyo, balinde ubomi obutsha, ngoko akufanele bavele apho imizimba yabafileyo ingcwatywa khona.
Ukongezelela, umntwana usesibelekweni somama akanalo isithunywa sakhe somgcini, kuba ufumana kuphela emva kokubhaptizwa. Yingakho i-crumb iphendulela ukuba ingakhuselekanga ngokupheleleyo kwi-energy negative kunye nefuthe elibi lemikhosi emnyama.
Ngaba kunokwenzeka ukuba abafazi abakhulelweyo baye emathuneni ukusuka kwinqanaba le-Orthodoxy?
Okwangoku, abafazi abakhulelweyo mabafanele bathembele ngokungekho mqondiso imiqondiso yamandulo. Ukuba umama wesikhathi esizayo unesidingo sokutyelela emangcwabeni ngelixa ulinde ubomi obutsha, kufuneka aqonde ukuba ngabafundisi bakaOthodox bacinga ntoni ngale nto. Ngokutsho kwabameli becawa, akukho magunya angendawo kumangcwaba abafileyo.
Ngaphezu koko, uninzi lwababingeleli bakholelwa ukuba abantu abaphilayo banyanzelekile ukuba batyelele amangcwaba abo bathandekayo, ngakumbi abazali kunye nabantwana, kwaye bathathe inxaxheba kwimingcwabo nangomngcwabo kunini na ixesha lokuphila kwabo, kuquka nokukhulelwa.
Okwangoku, abameli beCawa leOthodoki bakhuthaza ukutyelela kwindawo yokungcwaba ngabasetyhini balinde ukuzalwa komntwana, kungekhona. Ngoko ke, ngokukodwa, abanye oomama abanomdla banomdla nokuba ngaba ngabafazi abakhulelweyo baya emangcwabeni ngePasika.
Kule meko, umntu makangayivumi ukutyelela i-churchyard, kuba uKuvuko lukaKrestu oluKhanyayo yiholide yeholide, kwaye ngaloo mini umntu makangene ethempelini, kungekhona emangcwabeni. Ukuba ufuna ukukhunjulwa kwabafileyo, yenza ngcono kangangeentsuku ezili-9 emva kwePasika, okuyiRadonitsa.
Ngokutsho kwendibano yecawa, ngolu suku ukuba kufuneka ihlawule abafileyo, isuse amangcwaba emva kwebusika kwaye iphendukele eNkosini ngomthandazo wokuphumla kwemiphefumlo.
Umbono woogqirha
Uninzi lwababeleki bezintlu zesifo sengqondo asikacebisi izigulane zabo, ngubani "kwindawo enomdla", ukutyelela indawo yokungcwaba komfi. Oku kubangelwa kukuba ukuhambela amangcwaba, ingakumbi ngexesha lomngcwabo, kubangele amava anamandla angokwengqondo kwengqondo kwikamva elizayo, elingalimaza umntwana ongakazalwa.
Okwangoku, yonke into ixhomekeke kwindlela intombazana okanye ibhinqa eliphatha ngayo isikhundla sakhe, nendlela amathuna athatha ngayo. Ngoko, ukuba umama wesikhathi esizayo uyaziva ehlanjululwe xa abazali bakhe okanye izihlobo eziseduze zabo zingcwabeni, akukho sizathu sokwenqaba ukukhunjulwa komfi.
Yingakho yonke intombazana okanye ibhinqa kufuneka ikhethe isigqibo sokuba ngaba besetyhini abakhulelweyo bayaya emangcwabeni, baye emangcwabeni baze bahlawule umfuyo ngezinye iindlela.
Ngaba abafazi abakhulelweyo bayakudla i-candy emangcwabeni?
Ekusebenziseni ukuphathwa okunjalo akukho nto iphosakeleyo, nangona kunjalo, umfazi okhulelweyo kufuneka ahlole ngokucophelela ulwakhiwo kunye nobomi beeshefu zeekerkese ukuqonda ukuba abanakulimaza impilo yakhe. Ukuba umama wesikhathi esizayo unqume ukukhumbula umfi ngokuncedisa ukunyanga, kufuneka ambulele kakhulu.