Abantu baye bahlala behlukaniswe kwiinkampu ezimbini: abo bakholelwa ekubeni khona kwemilingo kunye nabangakholwayo. Mhlawumbi oku kukubambisana kakhulu, okuxhalabisa abantu abaneleyo. Kwiminyaka emininzi, uluntu luye lwazama ukubonisa okanye ukuphikisa le nto, oko kukuthi, ukufumana inyaniso, nokuba kukho umlingo okanye awukho.
Okwenyaniso okanye ubuxoki?
Ngaba kukho imilingo okanye ngaba yinto emnandi yabantu abathile, umbuzo onomdla kuninzi. Cinga ukuba le yingozi yinto eqhelekileyo, kodwa ininzi enkulu yeengozi-oku kuqhelekileyo. Kuya kuba lula ukuba kukho inqaku elichanekileyo leli gama, kodwa ngoku kungenakukwazi ukwenza, yintoni imilingo - umlingo, ummangaliso, ubuchule, ubuchule, ubugcisa, akukho mntu unokuthetha ngokuqinisekileyo. Abantu bakholelwa ukuba umlingo ukhona, uchaze oko, njengentlangano yezenzo ezithintela ukutshintsha ihlabathi kunye nenyaniso.
Inkcazelo yezingane
Ngethuba lokuqala umntu ahlangana nomlingo, evula incwadi yabantwana ngeendalana, kukho imimangaliso emininzi, umzekelo, amanzi aphile kunye afile. Ukususela kule mzuzu kubalulekile ukucinga ukuba kukho umlingo omnyama okanye omhlophe, okanye ulungile, ocinga ngayo. Nangona ukutshatyalaliswa kwangoku kubonakaliswe ukuba amanzi angathintela ngqo umzimba womntu, kwaye iyakuthatha ulwazi, kokubili okulungileyo nokubi. Kwiminyaka embalwa eyadlulayo abantu bahleka ngamagqirha abaqhelisela amanzi kwaye bathi unokukunceda, kwaye namhlanje bayakholelwa ngokwabo. Mhlawumbi oku kuphazamisa umbuzo wokuba kukho umlingo omhlophe nomnyama, nje kuphela ukuba akukho nzululwazi ukubonisa ubungqina bawo. Uninzi lwazo zonke izinto, izinto eziphathekayo azikholelwa kwimilingo, njengoko zikholelwa ukuba umntu ufanele akholelwe kuphela kwizinto onokuziva uzive ngayo.
Makhe sijonge kwixesha elidlulileyo
Masiqale ngamaxesha amaninzi mandulo, xa abantu bakholelwa emva kokufa, oko kukuthi, xa umntu efa, uya kwelinye ilizwe apho eqhubeka ekhona. Lobu bungqina bokuqala bokuba khona komlingo kunye nokunyanzelwa kwezinto eziphathekayo. E-Rashiya, phantse kuyo yonke ilali kwakuphilisa kunye nabaphangi abaphatha abantu, bahlambulula iliso elibi kunye nezinto ezinjalo. Ngelo xesha, phantse wonke umntu wayeqinisekile ukuba kukho amandla angaphezu kwamandla. Abantu abaye bakhankanywa ukuba benza imilingo bahlawuliswa baze batshiswe kwisibonda. Iimvumi kunye nabathakathi bahluke, kuba bekukholelwa ukuba abaqeqeshi bokuqala bemilingo emhlophe, kunye nabafundi abamnyama. Ukuba ukugweba ukuba imilingo yinyaniso okanye inkolelo esekelwe kwimbali, impendulo iya kuba yinto enhle.
Ngcamango
Kuye kwandisiwe isayinwe ukuba umntu unendawo ye-biofield kunye namandla akhe. Unamandla ngakumbi onamandla, ithuba lokufunda ukulawula imeko kunye nabantu abaninzi. Namhlanje, kukho ezininzi iinkqubo ezithetha ngeengqondo kwaye zize zigqibe kakuhle. Ngombulelo, abaninzi abanokukholelwa ekukholweni bakholelwa ekubeni kukho ubugcisa bemilingo kubantu. Enyanisweni ukholo luyinto ethile, namhlanje umntu akakholelwa ekukholeni kwemilingo, kwaye ngomso kuba yinto yazo.
Iingcali eziqhelekileyo
Ubuciko buyinto embi kakhulu. Abantu abaninzi badibanisa umlingo, kunye neengcinga , iziqalekiso, iindidi ezibuhlungu ezinemigodi kunye nezinto ezinje, nangona oku kuphosakeleyo.
Ukuba ngumlingo, kwanele ngokwazi ubuncinane omnye. Oku akunjalo, njengokuba umlingo kufuneka ufundwe, njenge-physics okanye i-chemistry.
Kukho umbala omhlophe nomnyama. Ekuqaleni, umlingo awunawo "umbala", ukuba kuxhomekeka njani ngokuxhomekeke kumntu nobuntu bakhe.
Ukusuka kwingcaciso engentla, sinokugqiba ukuba umlingo ukhona kubantu abakholelwa kuwo, banokuzonwabisa kwaye banandipha yonke into yokuba "le talente".