Ewe, amaphupha angathandekiyo, kunjalo, ingxaki. Iphupha elibi liya kulala-kwaye yonke imini emnyama. Nantsi ke i- lice efanayo, kunye nohlobo oluphambene nalo, kunye nemiphumo yokubamba okungathandekiyo. Ukubona ukuphosa ephupheni, ewe, ufuna ukwazi oko bakuphuphayo.
Kutheni iilum kunye nezitshizi?
Abatoliki bamaphupha abanalo uluvo olufanayo kulo mbandela.
Abaninzi bakholelwa ukuba iilusi iphupha ngokugula. Nangona kungekho rhoqo, kodwa kuphela ukuba baninzi kwaye beentloko zabo. Kanti le phupha ingaba yingxaki, ngakumbi xa kukho ezininzi.
Ezinye iindlela ezikhoyo zokuchazwa kweengqungquthela kunye neentambo: ukuzalisa intsapho, ukuxabana nabahlobo, umkhuhlane, ukuzama ukulahlekelwa yimali, ukulahlekelwa kwemali, ukuphumelela ngemali, ukuhlonipha nokuhlonipha, ukunyeliswa, ukunywa, ukulwa , kwizenzo ezihlazo kunye nomnyaka wokuvuna ombi (ilungelo, ngokucacileyo, ukugxininisa). Kodwa inani elinjalo lobungqina - alibi, unako ukukhetha into ethile kwintetho yakho. Ngokomzekelo, ithemba licinga ukuba ulindele ukunyuka kwemali, kwaye i-pessimist i-pitny pum.
Iimpawu zivame ukubonwa ngaphambi kwempumelelo ethile, ingakumbi ukuba babulawe ephupheni. Kodwa kukho izinto ezinokuzikhethela: izitshixo zifana nezithintelo endleleni yobutyebi kunye nezinye izinto ezintle. Ngoko ephupheni, njengokuba kunjalo, musa ukushiya ama-nits ephila.
ILice kwintloko yentloko
Enyanisweni, ezininzi iinguqulelo zikholelwa ukuba iilusi entloko yomnye iphupha ngento enomnandi kunayo. Iilusi zasemzini zixhalaba ngaphantsi. Abanye abahlalutyi banokucinga ukuba i-lice ngaphezulu kwinhloko yangaphandle, ulonwabo ngakumbi luya kubakho kwixesha elizayo. Kulungile ukuba kusebenza kuphela kumaphupha. Ubomi bwenene, ukuthetha nomntu onenkathazo eninzi, engathandekiyo, kwaye eyingozi, akukho nwabisa apha.
ILice entloko yomntwana, ngokweengcinga ezininzi zintetho, iphupha lento engathandekiyo: mhlawumbi ukuxabana, okanye ukugula, okanye ingxaki, okanye ekugqibeleni, ukuvuna okucebileyo (?!).
Inguqu ecocekileyo ngakumbi yeyiphi iilusi kunye neentambo ziphupha, uthe uMonethetti. Ukholelwa ukuba iintsholongwane ezondla igazi zilumkisa umntu malunga nokuba nombane onamandla eduze kwakhe. Yithi, i-subconscious, ngoko, isichaza kwingozi.
Ngokomgaqo, inguqu efanelekileyo. Inyaniso yokuba i-subconscious ijika kumaphupha akunakwenzeka ukuba inselele (kwaye ingaba kukho na ukuphikisana?). Iilensi zidibene nomntu onento enyanyekayo ephuza igazi lakhe, kwaye ukuba uvakalelwa njani naye kumntu osondelene naye (abo bangama-bloodsuckers!), Unako ukuwubona ephupheni umfanekiso. Oku kwindlela ezininzi ezihambelana neendlela zokunyelisa abahlobo kunye nokuxabana nabo. Enye into yokuba akuyiyo yonke into yokuba konke oku kuyi nyaniso. Mhlawumbi akekho osela igazi kwaye akafuni ububi, ngenxa yeso simo esibi. Awukwazi ukunikela ngokukhululeka kwiimvakalelo!
Kufanelekile ukukhankanya uluvo lwegosa elidumileyo kwi-subconscious - Freud. Yena, njengawo onke, kwi-repertoire yakhe. NgokukaFrud, iilusi ziphupha indoda,
Ukulala yindawo ephantsi. Nayi yonke imithetho iphosakele. Ubunzulu be-subconscious ngumxholo onobungozi uphando kunye nemfihlelo engayi kubonwa. Mhlawumbi amaphupha anikezelwa ngcebiso engenayo . Kodwa, ukuba ulandele, ukuba kunjalo, ngoko ke uqaphele. Akumelwe sikhohlwe ukuba indawo engaphantsi kwengingqi yindawo engakwaziyo, ummandla wengqiqo. Kwaye ukuhlala konke okufanayo, ukulungelelanisa izenzo kunye nesizathu, kodwa kungekhona ngongoma. Ngoko umbuzo wento eyenza iphupha lomntu womnye umntu, kungcono ukuba ungacingi, kodwa ukuhlamba intloko yakho.