Umphumo we-vuja

Awunikhumbuli ukuba ngaba kwakunjani kweli gumbi okanye xa kwakukho imeko efanayo, kodwa uvakalelwa ngokucacileyo ukuba ulapha kwaye sele uyibona. Eyaziwayo? Abantu bayabiza eli lizwe: "Umphefumlo apha ubekho kanye", kunye nasengqondweni, ubizwa ngokuba yimpembelelo yesenzo se-deja.

Umoya wengqondo, ngexesha apho umntu unomuvo wokuba wayeseziva ngathi, wayekuloo meko. Kodwa ivakalelo alunxulumene nalo naliphi ixesha elidlulileyo. Libhekisela, okokuqala, kokudlulileyo.

Into eyenziwa yi-deja ibonwe

Ngesihlandlo sokuqala, le ntlupheko yachazwa ngumfundi wezokwelapha uBouarak encwadini yakhe Ikusasa leZengqondo Zengqondo. Akazange asebenzise kuphela eli thuba okokuqala, kodwa wafumana into eyahlukileyo - "zhamevyu." Olu hlobo luchaza imvakalelo apho umntu, ehlala kwindawo yakhe eqhelekileyo, akakwazi ukukhumbula ukuba uye wahlala apha.

Inkqalo yentsingiselo, njengokuthi "yayisetyenziswa ukuba yakuba kanye", iyinto eqhelekileyo. Izifundo zengqondo zibonisa ukuba malunga nama-90% abantu abanempilo ngokwengqondo ubuncinane kanye kanye ebomini babo, kodwa baye bafumana okufanayo, ngelixa, begula ngenxa yokuhluthwa, le ntliziyo ivakatyeke kaninzi.

Kodwa into enomdla kakhulu ngolu hlobo kukuba ukuvakalelwa kwe-vuja ye-deja akukabikho nto eyenziwa ngumphandi. Kungenxa yesi sizathu sokuba umsebenzi wesayensi kule ngqungquthela kunzima.

Ukuhlaselwa kwe-vuja

Ingcinga yoluvo lunokuba lukhulu kangangokuba kwimemori yomntu ezi zikhumbuzo ziya kugcinwa iminyaka emininzi. Kodwa akukho mntu oye wakwazi ukuphinda ahlaziye iinkcukacha malunga nesiganeko, esathi kuye, kubonakala kuye, wayebonakala ekhona.

Kubalulekile ukwazi ukuba ukuhlaselwa kwe-vuja ebonakalayo kubonakaliswa ngokuxhomekeka kwezinto, oko kukuthi, ubomi boqobo ngokukhawuleza kubonakala kungabonakali. Ubuntu buxhomekeke ekudodeni. Oko kukuthi, uyayiphika into yakhe.

Omnye weengcali zefilosofi zekhulu lama-20, uBergson, obizwa ngokuba yi-deja vu njengesikhumbuzo sobomi boqobo. Wayenombono wokuthi xa umntu efumana i-deja ebonwayo, ukujonga kwakhe ixesha langempela liyahlukana. Kwaye inxalenye yale nyaniso iyadluliselwa kubomi obudlulileyo.

Kutheni i-deja ibonwa

Esinye sezizathu ezicacisa ukuba kutheni kubonakala ukuba kubonakala ukuba ingqondo yomntu iyakwazi ukukhawuleza ixesha. Le nkqubo iboniswe bhetele njengekhowudi, eyenziwa ngokukhawuleza idibanise zombini kunye nekhoyo, kodwa ngokuvakalelwa omnye. Loo mvakalelo uchaza isimo somntu okholelwa ukuba uye wafumana into enjalo.

Oku kuchazwa yinto yokuba i-deja vu ibonakala ngokuhlukana kwithuba langempela. Kubalulekile ukuba uqaphele ukuba ngeli xesha le meko ifundelwa kungekhona kuphela kwiNtshona, kodwa nakwiRashiya. Ngoko, u-Andrey Kurgan kwelinye lezenzo zakhe usebenza ekufundweni kwesakhiwo sesikhathi. Ufika kwisigqibo sokuthi i-deja ibonayo kuvela ekubeni kukho ukubeka iimeko ezimbini. Yiloo nto Umntu ubonakala ebuhlungu ngokuqhelekileyo ngoku, ngokuqinisekileyo, kunokuthi mhlawumbi wayekubona kwiphupha. Ngaloo ndlela, isakhiwo sithuba sitshintsha. Kubomi bobuqu bomntu, lakhe elidlulileyo okanye elizayo lihlasela. Yaye ixesha langempela, njengokulula, eliqule ngokwalo ezi ngxube zexesha elizayo okanye elidlulileyo.

Indunduma ayibandakanyi inkcazelo ephathelene nokuqonda kweenkohlo zomntu ngamnye, oko kuthetha ukuba i-deja ibonwe ngolwazi oluvela kwiintlanga zakudala.

Ukuba ngamanye amaxesha uziva udidekile, ungayiki. Kuze kubekho le mvavanyo ifundwa kungekhona i-100%, kodwa iyancipha into yokuba abantu abanamava kunye nabaphilileyo.