Ngamaxesha onke kunye nabantu bonke, izambatho, ngaphandle kwemisebenzi yendalo yendabuko, yayibaluleke kakhulu "ukubunjwa" kwengqiqo yesizwe, ibe yinto ebalulekileyo enkcubeko yesizwe. Kwiminyaka yakutshanje, iingubo zengubo yelizwe laseRashiya ziyaqhaqhazela ekuqoqweni kweendwendwe ezidumileyo (kungekuphela kuphela kwekhaya), kunye nekhati lomntu waseRussia landa kakhulu kubantu abancinci. Kwaye akunjalo ngethuba: emva koko, iikhati eboyiweyo yiyona nto indala kunye neyendalo yonke yengubo yomntu. Bekunxibe ngamadoda nabasetyhini, abalimi, abathengisi kunye nezikhulu.
Imbali yekhati yaseRashiya
Kwiilwimi zakudala zesiSlavon ufumana amagama amaninzi anxulumene negama elithi "ihembe". Kodwa, nangona kunjalo, i-shirt iyigama le-etymological elithi "gubha" (nqunqa, ucezu lwendwangu) kunye "ukukhawuleza" (krazula, krazula). Kwaye akusiyo nje into ehambelanayo. Inyaniso kukuba ekuqaleni, ihembe laliyengubo elula - iingubo zelinen eboshwe kwisiqingatha kunye nesithuba esinqumle intloko. Ewe, kwaye iisisi zaza zasetyenziswa emva kancinane kunabantu abasebenza ngokugqoka. Ngako oko, intsimbi yeengubo zokuqala yaqothulwa, kwaye ayinqunywanga. Emva kwexesha, iikhati zehempe zaqala ukuxhoma emacaleni, kwaye nangemva koko, iziqwenga zengubo zengxande zongezwa phezulu kwimizi yeshati. Ikhati yeSlavic ingabonwa njengendlela yokuhlanganiswa kwentlalo. Kwakugqithwa nje ngabantu abaqhelekileyo, kwaye ukwazi - umehluko wawuquka kuphela umgangatho wezinto eziphathekayo (ilinen, i-hemp kunye nelikalika, ikotoni kamva) kunye nobutyebi bokugqibela. Kwi-collar, i-hem kunye nesandla sekhreyiti yesizwe saseRussia kufuneka ihlotshwe nge-embroidery-amulet. Ngokuchaseneyo neSouth Slavic, ihembe lela madoda aseRashiya ngeeminyaka ezili-17 neye-18 ifumana izixhobo ezinokuqhafaza ngokulula njengesihlunu sokunqumla ngakwesobunxele entanyeni (ngoko ke igama layo lesibili - i-kosovorotka), ngenxa yokuba isiphambano asizange "siphume" ngaphandle, nobude bude emadolweni. Okubaluleke nakakhulu imbali kunye neempawu zeekati labesifazane baseRashiya.
Iikhati labasetyhini - isithethe semagnetism
I shirt yebesetyhini yeSlavic yayisisiseko sayo nasiphi na isambatho sikazwelonke. Kwimimandla esezantsi, wayegqoke ngaphantsi kwe-skirt-poneva, ephakathi kunye nasenyakatho - yayinxibe kakhulu i- sarafans . Ishidi elinelinen elinelinen, elide elilingana nobude be-sarafan, lalibizwa ngokuthi "stan". Iimpawu eziqhelekileyo zemihla ngemihla kunye neenkwenkwezi zababhinqa, ezitshonayo, ukugaya, ukongeza, iikhati ezikhethekileyo zazisondeza iintsana.
Kodwa, mhlawumbi, i-shirt ekhangayo kakhulu isithembiso. Le shati yatshitshiwe ngeemikhono emide (ngokuphindaphindiweyo ukuya kwintsimbi). Kwinqanaba lomkhonto, izandla zenziwe ukuba zenzeke ukuba imikhono yokuxhoma iboshwe ngasemva. Nangona kunjalo, kwakungekho enye indlela yokugqoka loo shati - ubude obude beemikhono zahlanganiswa kwiifolthi kwaye zagcinwa ngamathambo. Ewe, le shati yayingazange ibe yinto yobomi bemihla ngemihla - kwakunzima ukusebenza kuyo (ukuyibeka ngenyameko, kunzima ukusho ukuthi "Sebenza ngeemikhono" ukusuka apha). Ekuqaleni, yayisetyenziselwa ukubhula kunye nenkqubo yamahedeni enkolo yobuhedeni (khumbula iindaba zeFrog Princess!). Kamva lolu hlobo lwehempe lwaba yimpahla yokuzonwabisa, okanye izambatho zabahloniphekileyo, nangona umbala wayo womlingo awuzange ulahlekelwe. Kwi "Iqoqo LikaGrike" I-Yaroslavna inqwenela ukunyathela intaka yakhe kwisikhululo, ihlambe amanxeba ngamanzi avela kwi-Dnieper-Slavutich, isula ngeempahla zayo. Nangemva kweminyaka emininzi emva kokumkelwa kobuKrestu, iRusichs yayikholelwa ngamandla okuphilisa amadidi e-embroideries eekhati zangaphandle. Ngendlela, ngezizathu ezifanayo, ihembe lokuqala lanikwa intsha yaseRashiya evela kwikhatho likayise (kwenkwenkwana) okanye kumama (kwintombazana). Iingubo ezinjalo zazibhekwa njengento enamandla. Kuphela kwiminyaka emithathu umntwana wathola ihembe lokuqala kwi "novya".
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