Sono isono

Isono esinesono (ukuziphatha kakubi ) - uhenyuzo, ukunyaniseka, ukuziphatha okubi .

Kwili hlabathi lanamhlanje, "iintsapho" ziyaqhubeka zihlangene, inani lamalungu apho ligqitha ngokugqithiseleyo uhlobo lwe-M + F, oluqhelekileyo ukususela ebuntwaneni. Kwaye akunjalo uthando lwangxantathu kuyo yonke indawo, apho iqabane elithandabuzayo linyuka phakathi kwendlu yokulala kunye nemvakalelo emitsha. Akunjalo nangemindeni yaseSweden. Ukususela kumaxesha adlulileyo, amacandelo aye athandwa kakhulu, apho abathathi-nxaxheba bakhuthazwa ukuba bathathe inxaxheba kwiintetho ngenxa yenkululeko engaphakathi kunye nokuvisisana. Intsapho - igama alilona linyani le meko, kodwa lichaze ngokuchanekileyo isimo sengqondo samacandelo. Imirhumo yabo, ngokulandelanayo, encinane ifana neqela lezemfuno. Ubuncinane kuba bonke abadlali abakwazi ukuphuma apho ... Akunakuze. Ukuvakalelwa kwemvume kunye nenkululeko, uhambo oluqhubekayo lwefantastiki, ukufika ngokukhawuleza "inyama emnandi" ngokuqinileyo ukuqinisa kwaye ubuyele ebomini obudala akufumananga. Kuvela phi oku?

Ngaba isono saseRashiya siyinkolelo?

Abanye abantu bafumana isizathu sokuba isono saseRashiya sinto yendalo kwaye, ngaphezu koko, kuyimfuneko njengendlela yokukhonza. Kodwa masibone ukuba le ngcaciso inokuthenjwa.

Imithombo emininzi ithi abantu baseRashiya bagcina i-goya yehlathi ekhaya (into efana ne-phallus). Wayeyindoda yesigxina se-Yarila, unkulunkulu welanga. Ngaphezu koko, kwiholide likaJarilin kwaye ngomhla ka-Ivan Kupala, i-goy yayiyimfanelo enyanzelisayo yamasiko athile. Ngoko, umzekelo, kwelinye lalo mfana owayeveze i-Yarilu wenza ukuchumisa umhlaba. Ngenxa yalokho wahamba waya entsimini ngehashe elimhlophe, ehamba ngeenqanawa, enekrele ngakwesinye icala kunye ne-woody goy kwenye. Ehlabathini babumba umgodi ngezandla zabo, bawuzalisa ngamanzi nangobhiya, babuza i-Yaril ukuba ingabonakali ("vula") kuMhlaba. Ixesha elixumiweyo lihlise i-goy emgodini, emva koko ingcwatywa.

Lo mzekelo wedwa ubonisa ukuba abantu baseRussia babengazange babe neentloni zendalo yabo kuphela, kodwa bahlonipha inkqubo yokuchumisa, becinga ukuba ingcwele.

Ngomhla ka-Ivan Kupala, amantombazana azinyamekela. Emva kokukhetha umfana owayeyithandayo, intombazana yambetha emxeni kwaye yabalekela. Emva kokuba le nsizwa imfikele, abafana bahamba ngezandla baya emlilweni baza baxhuma ndawonye. Ukuba izandla azizange zingene, ke loo nto yabanjwa. Ngobo busuku bobabini, babini bahlukana, bahlamba echibini baza "badala uthando." Kwakukholelwa ukuba abantwana bafumana ubusuku bo-Ivan Kupala, baya kunikwa impilo. Unina wayenokumcaphukisa intombazana ukuba wayishiywe ngaphandle kweso sibini kule holide.

Kodwa kuzo zonke izinto ezithethwa, kuyacaca ukuba ukuwa kwesono ngobusuku bukaIvan Kupala yinto engamanga ngaphezu kweyona nyaniso. Nangona kubonakala inkululeko yokuziphatha, ezi zibini zihlala zihlala ixesha elide kwaye, ngokuqinisekileyo, zihamba njani, kodwa kunye. Okokuthi, inkulumo ethi "ukudala uthando" kufuneka ibonakaliswe ngendlela engokoqobo, ingayibonakalisisi kunye ne-banal copulation. Ukuba le ntombazana ngesizathu esithile yashiywe yedwa nomntwana, ngoko wayekhethwa kakhulu ukukhulula abahlobo, kuba wayenomdla kwaye wayenethuba elingcono lokuzala umntwana onempilo.

Le holide kuze kube yimini ithathwa njengowona wesondo kakhulu, kodwa, nangona kunjalo, inkolelo ephakamileyo yokuba isono saseRashiya ngokubanzi sikhona, asizange siqinisekiswe nayiphi na imithombo ethembekileyo.

Sono isono ngexesha lethu

Namhlanje, isondo esingcolileyo senza iimvakalelo ezahlukeneyo. Yaye ukuba ukuba umntu ube yinto yelinye ixesha, oko kukuthi, abo kuba yindlela yokuphila. Kwimacandelo, ngokukhawuleza uthetha ngenkululeko engaphakathi kunye nokuvisisana, kukho inyaniso kunye nenani elifanelekileyo lobuxoki. Kungenzeka ukuba isondo ngesini sinikezela ngokuvisisana ngokuthe ngqo: umntu akayifuni iminqweno engathandabuzekiyo engenakho indlela yokuphuma kwaye ngenxa yoko inokuphelisa ngendlela engalindelekanga, kukho ukukhululwa komona , iimvakalelo zobutyebi kunye nokuxhomekeka kokuthanda. Kodwa, ngelo xesha, kukho indawo endaweni apho ubuhlobo obunye buya kwelinye. Ukongezelela, awaziwa oko kuza kuguqula i-bacchanalia.

Ngothando, abantu banomnqweno, amaphupha, iimfihlakalo. Yaye yintoni na imfihlakalo, ukuba yonke into ebomini iyafikeleleka kwaye iyazama? Eyona nto ingcono, awukwazi ukuba unomdla wokulala ngesondo ngokubanzi. Okona kunzima, kuya kuba neengcamango ezintsha ezinokubangela ukuphazamiseka kwengqondo njengomntu kwaye, ngenxa yoko, kuthintela ubomi babantu abangabandakanyeki kuwe.

Wonke umntu wakha ikusasa labo. Kodwa kufanelekile ukucinga, kodwa ngaba kuyimfuneko ukuba yonke into kweli hlabathi ifumaneke? Kwaye akunjalo ukuba kutheni iphupha livuselela izinto ezinkulu kangangokuthi ngenye indlela ayifumaneki?