Umntu ungumntu ongaqhelekanga ukuba kunzima ukudibanisa kunye nokuba akunakwenzeka ukuba uphile ngonaphakade. Ngokukodwa kufuneka kuqatshelwe ukuba ukungafi kangako inyaniso engenakuphikiswa. Ngoku kutshanje, izazinzulu ziye zanikelwa ubungqina bobunzululwazi obuya kunelisa abo banomdla nokuba ngaba ubomi emva kokufa.
Ngokuphila emva kokufa
Kuqhutywe izifundo ezazisa inkolo kunye nenzululwazi ndawonye: ukufa akusisiphelo sokuphila. Ngenxa yokuba ngaphaya kwemida yomntu kukho ithuba lokufumana uhlobo olutsha lobomi. Kubonakala ukuba ukufa akuyona into ebalulekileyo nakwezinye indawo, ngaphandle, kukho olunye ubomi.
Ngaba kukho ubomi emva kokufa?
Owokuqala owakwazi ukuchaza ubukho bobomi emva kokufa nguTsiolkovsky. Izazinzulu zithi ubukho bomntu emhlabeni abupheli xa indalo iyaphila. Kwaye imiphefumlo eyashiya "imizimba" eyimimandla i-atom ezingabonakaliyo ezizulazula iphela. Le yimiyibali yokuqala yesayensi malunga nokungafi komphefumlo.
Kodwa kwihlabathi lanamhlanje akukho ukholo olwaneleyo ekukholeni kokungafi komphefumlo. Uluntu kuze kube lusuku alukholelwa ukuba ukufa akunakunqotshwa, kwaye uyaqhubeka nokufuna izixhobo.
I-American anesthesiologist, uStuart Hameroff uthi ukuphila emva kokufa kuyinyani. Xa wayethetha kwiprogram "Ngendlela yokuhlala endaweni," waxelelwa ngokungafi komphefumlo womntu, malunga nento eyenziwe yindalo yendalo yonke.
Unjingalwazi uyaqiniseka ukuba uluntu lukhona ukusuka ngexesha le-Big Bang. Kubonakala ukuba xa umntu efa, umphefumlo wakhe uyaqhubeka ukhona kwisikhala, ukufumana ukubonakala kolwazi oluthile lwe-quantum oluqhubeka "lusasazeka kwaye luhamba kwindalo yonke."
Yiyo le ngcamango yokuba ugqirha uchaza lo mzekelo xa isigulane sibhekene nokufa kwekliniki kwaye sibona "ukukhanya okumhlophe ekupheleni kwetonga". UNjingalwazi kunye nemathematika uRoger Penrose wavelisa imbono yolwazi: iiprotheni neurons zineeprotheni ze-microtubules eziqokelela kunye nokucwangcisa ulwazi, ngaloo ndlela ziqhubeka zikhona.
Isiseko senzululwazi, ikhulu leepesenti yezinto ezikhoyo ukuba kukho ubomi emva kokufa, kodwa isayensi iyahamba kule ndlela, iqhuba iimvavanyo ezahlukahlukeneyo.
Ukuba umphefumlo wawunempahla, kuya kuba nako ukwenza umphumo kuwo kwaye wenze ukuba unqwenele oko akufunayo, ngendlela efanayo ngendlela enokwenzeka ukuba unyanzele ukuba isandla somntu senze intshukumo yakhe yaziwe.
Ukuba abantu babenempahla yonke, bonke abantu babeza kuziva befana, kuba ukufana kwabo ngokomzimba kuya kubakho. Ukubona umfanekiso, ukuphulaphula umculo okanye ukuva malunga nokufa komntu othandekayo, ukuvakalelwa okanye ukuzonwabisa, okanye ukudabuka kubantu kuya kuba okufanayo, njengokuba beva intlungu abavakalelwa ngayo. Kwaye abantu bayazi ukuba ekubukeni kweso siganeko esinye sihlala sibanda, kunye nezinye iinkxalabo nokukhala.
Ukuba umcimbi unokukwazi ukucinga, ke zonke iindidi zazo kufuneka zikwazi ukucinga, kwaye abantu baya kuqaphela ukuba kukho izinto ezininzi kangaka ezinokucinga,
Ngowe-1907, uDkt Duncan MacDougall kunye nabancedisi bakhe abaninzi baqhuba uvavanyo. Bagqiba ekubeni balinganise abantu abafa ngesifo sofuba kwixesha ngaphambi nangemva kokufa. Iibhedi ezikhethekileyo zokufa zafakwa kwiimilinganiselo ezizodwa ezichanekileyo zoshishino. Kwaye kwaphawula ukuba emva kokufa, elowo ulahlekelwa isisindo. Ngokwenzululwazi ukuchazela le nto yayinokwenzeka, kodwa ingqungquthela yabekwa phambili ukuba lo mfana omncinane ubukhulu bomphefumlo womntu.
Ngaba kukho ubomi emva kokufa, kwaye unokuphikiswa ngokungapheli? Kodwa ke, ukuba ucinga malunga neengqinisiso, unokufumana i-logic kule nto.