Kuvela ukuba le nto ayiyinto engavamile - isidleke sejuba ebhaleni. Ngaphambili, iimpawu ezahlukahlukeneyo zidibaniswe nale nto, ukubaluleka kwayo okwalikhohliwe namhlanje.
Kukholelwa ukuba ukuba intshontsho yenyama ebhaleni, oku kuwuphawu oluhle, kwizinto ezilungileyo. Ekubeni isidleke sibhekisela kwisiganeko esibalulekileyo esihlobene nendlu.
Ngokubanzi, isimo sengqondo kumahobe kubantu abaninzi ukususela kumaxesha amandulo. Ngeke kubekho umbala ombi kwiinkcazo. Amajuba, isidleke sejuba - ihlala ihambelana neziganeko ezilungileyo okanye ngeendaba ezilungileyo.
Ingaba kukho uphawu oluhle ukuba amajuba awakha isidleke ebhaleni?
Inyaniso yokuba amajuba akhetha ngokucophelela indawo yokwakha isidleke, kwaye ahlala kuphela kwiindawo ezineendawo ezihle. Ngelo xesha, iintaka ngokwayo zizisa utshintsho olufanelekileyo kubanikazi bendlu.
Kukho omnye umqondiso xa kukho isidleke sejuba ebhaleni. Ukuba amajuba ahlala kunye neendlwana endlwini apho kukho intombazana engatshatanga, ngoko ngokutsho kwinqaku, ngokukhawuleza uza kuhamba phantsi kwesithsaba. Amajuba adlulisela amandla amnandi kubantu, njengawo wonke umphefumlo osijikelezayo. Ngoko ke, iintaka ngokwazo kunye nezidleke zazo kubantu zidibene nenwabe yentsapho, intlalontle, inzuzo, utshintsho kwiphambili.
Ukuba kwenzeka ukuba amajuba ayethanda ibhola lakho, ngoko akufanele uwaxoshe, kwaye nangakumbi, ukutshabalalisa isidleke. Oku oku kudibaniswa nokubi okubi - ukutshabalalisa isidleke seentaka, unokuzilahleka wena ekhaya. Ukuba kungenjalo nangona kunjalo, ngoko ngokufanekisayo. Intsapho iya kulahla okanye amalungu omndeni awayi kuhamba kunye.
Ngokuphathelele isidleke ebhaleni, akukho sidingo sokukhathazeka. Kwiiveki ezimbalwa, emva kokuhoxiswa kweenkukhu, xa ziyakwazi ukushiya isidleke, ingxaki iza kutshabalala ngokwayo. Into ephambili kukuba uzame ukutywina ibhaluni ngonyaka ozayo ukwenzela ukuba iintaka azinqweneli kwiindawo ezivela kuyo, kodwa zikhangele ezintsha kwiintaka ezizalisayo.